Abstract:
The social content of human activity, the perfection of the person, the spiritual worldview of a
person based on the ethical values of the Islamic religion and the evaluation of time in the philosophical views
of Al-Farabi and Al-Ghazaliarticle are presented in the article. There is a concept of intelligentsia that lost its
relevance in science. Al-Farabi’s intellectual activity in recognizing his own identity, recognizing the truth
through knowledge, recognizing the truth of oneself and the surrounding world through Al-Ghazali’s methods
of mystical recognition of the secret of the Creator were considered. The content of the article consists of the
activity of the mind and forms of thinking, the religious anthropological characteristics of a person, the types of
society and the needs of its management, the concepts of religious context and business culture. The attention
was paid to the methods of determining personality perfection in the creativity of thinkers. In particular, alFarabi’s benevolent city art, the concept of a perfect leader, the needs inherent in the management of society
proposed by Al-Ghazali, and Hakim Abay’s concept of a complete person were compared. The ethical values
and morality of Al-Ghazali in the upbringing of generation are presented. This direction was widely studied in
the works of scientists such as A.Kh. Kasymzhanov, A. Korben, Garifolla Yesim, Zh.A. Altayev, D. Kenzhetai,
B. Satershinov, N. Seitakhmetova, A.D. Kurmangaliyeva, Zh. Sandybayev, Khilmi Ziya Ulken.
